CUSTOMARY LEGAL PROTECTION FOR THE CANCELLATION OF NGADET CEREMONY FOR DAYAK KENYAH COUPLE

  • Yuniarsih Faculty of Law, Universitas Mulawarman, Samarinda, Indonesia
  • Atthyya Radhitya Faculty of Law, Universitas Mulawarman, Samarinda, Indonesia
  • Anita Rosdiana Faculty of Law, Universitas Mulawarman, Samarinda, Indonesia
Keywords: Customary law, Ngadet, cancellation

Abstract

This study explores the Ngadet ceremony, a traditional wedding practice of the Dayak Kenyah community in East Kalimantan, Indonesia, symbolizing the union of two families through sacred customary rituals. Governed by strict customary laws, Ngadet incorporates symbolic elements such as tajau (jars), baing (traditional beads), lekok (traditional rings), uleng udeng (headgear), gongs, iron chains, seraung (traditional hats), and pat uwai (woven mats), each carrying deep cultural significance. The study adopts a socio-legal approach, focusing on the social and legal dimensions of Ngadet, including its stages, requirements, and the legal protections afforded to parties affected by its cancellation. Primary data were obtained through a direct interview conducted via WhatsApp with Mr. Yakub Ngau, the Customary Head of the Dayak Kenyah community in Makmur Jaya Village as a key informant. He provided accurate and detailed insights into the Ngadet tradition and the sanctions imposed in cases of cancellations. The findings reveal the Ngadet ceremony of the Dayak Kenyah Lepo’ Jalan tribe comprises three stages: pre-Ngadet (Mateb), involving preparations and offerings, the ceremony with symbolic rituals like processions, dances, and sacred items, and post-Ngadet, where the couple prepares for a church wedding to validate the marriage. Customary law imposes strict sanctions, including a Rp5,000,000 fine for cancellations, protecting women and reinforcing commitment through discussions, notifications, and mediation. In conclusion, the Ngadet ceremony, embodies unity, cultural heritage, and ancestral values. Governed by strict customary laws, it reinforces commitment and protects individuals through sanctions, ensuring the preservation of tradition.

Downloads

Download data is not yet available.

References

Darmadi, H. (2016). Dayak Asal-Usul Dan Penyebarannya di Bumi Borneo (1). SOSIAL HORIZON: Jurnal Pendidikan Sosial, 3(2), 322–340. Retrieved from https://journal.ikippgriptk.ac.id/index.php/sosial/article/view/376

Daud, I. D. (2023). Simbol Dan Makna Dalam Upacara Adat Kematian Suku Dayak Kenyah Sub Suku Lepo' Tau Di Desa Teras Nawang Kalimantan Utara (Kajian Semiotika Charles Sanders Pierce).

Hamzah, N. S. (2020). Kajian Estetika Ornamen Rumah Lamin Di Desa Budaya Lung Anai Loa Kulu Kutai Kartanegara Kalimantan Timur (Doctoral dissertation, ISI Yogyakarta).

Handayani, F., Sugandi, & Ghufron. (2019). Makna Gong sebagai Media Komunikasi bagi Suku Dayak Benuaq di Kampung Lambing Kecamatan Muara Lawa Kabupaten Kutai Barat. Ilmu Komunikasi, 7(1), 1–15.

Husni, M. (2020). Kearifan Lokal Handep Masyarakat Dayak: Perspektif Cendekiawan Muslim Dayak di IAIN Palangkaraya Raya. Rihlah: Jurnal Sejarah Dan Kebudayaan, 8(2), 113. https://doi.org/10.24252/rihlah.v8i2.15941

King, V. T. (1993). The Peoples of Borneo. Blackwell

Kwirinus, D. (2022). Prosesi Perkawinan Adat pada Suku Dayak Desa di Sekadau Kalimantan Barat Traditional. Balale’ : Jurnal Antropologi, 3(2), 115–132.

Mufid, M. (2020). Mediasi dalam Hukum Adat. Al-Manhaj: Journal of Indonesian Islamic Family Law, 2(2), 128. https://doi.org/10.19105/al-manhaj.v2i2.3490

Muhdlor, A. Z. (2012). PERKEMBANGAN METODOLOGI PENELITIAN HUKUM. Jurnal Hukum Dan Peradilan, 1(2), 189. https://doi.org/10.25216/jhp.1.2.2012.189-206

Rousseau, J. (1998). Central Borneo: Ethnic Identity and Social Life in a Stratified Society. Clarendon Press

Santoso. (2016). Hakekat Perkawinan Menurut Undang-Undang Perkawinan, Hukum Islam dan Hukum Adat. Jurnal YUDISIA, 7(2), 412.

Sedyawati, E., Masinambow, E. K. M., & Tjahyono, G. (1995). Konsep tata ruang suku bangsa Dayak Kenyah di Kalimantan Timur. Direktorat Jenderal Kebudayaan.

Sellato, B. (2002). Nomads of the Borneo Rainforest: The Economics, Politics, and Ideology of Settling Down. University of Hawaii Press

Singarimbun, M. (1991). Beberapa aspek kehidupan masyarakat Dayak. Humaniora, 3, 139–151. Retrieved from https://jurnal.ugm.ac.id/jurnal-humaniora/article/view/2083

Siregar, F. A. (2018). Ciri Hukum Adat dan Karakteristiknya. Jurnal Al-Maqasid, 4(2), 1–14. Retrieved from file:///C:/Users/HP/Downloads/Hukum adat 2.pdf

Widen, K. (2023). Orang Dayak dan Kebudayaannya. Journal Ilmu Sosial, Politik Dan Pemerintahan, 12(2), 207–218. https://doi.org/10.37304/jispar.v12i2.9834

Winda, W., Hemamalini, K., Oka Puspa, A. A., & Biasa, I. M. (2020). KAJIAN ADAT JUJURAN DALAM PERKAWINAN SUKU DAYAK MERATUS DI DESA KADAYANG KALIMANTAN SELATAN. Widya Genitri : Jurnal Ilmiah Pendidikan, Agama Dan Kebudayaan Hindu, 11(2), 148–157. https://doi.org/10.36417/widyagenitri.v11i2.386

Yuniarsih dkk. 2024. Benda Sakral dalam Pekiban pada Dayak Kenyah Lepo’ jalan. Hasil Wawancara Pribadi: 31 Agustus 2024, Samarinda.

Yuwono, B. T. (2023). Mandau Sebagai Identitas Budaya Suku Dayak (Borneo, Indonesia). Memetika: Jurnal Kajian Budaya, 4(2), 58-69.

Published
2024-11-30
How to Cite
Yuniarsih, Radhitya, A., & Rosdiana, A. (2024). CUSTOMARY LEGAL PROTECTION FOR THE CANCELLATION OF NGADET CEREMONY FOR DAYAK KENYAH COUPLE. Awang Long Law Review, 7(1), 70-75. https://doi.org/10.56301/awl.v7i1.1363